Cennetlik Kulların Hz. Allah’ın Cemalini Görmesi
Cennetlik Kulların Hz. Allah’ın Cemalini Görmesi
Muhyiddin ibni Arabi hazretleri, Ebubekir El Nakkaşın cennetlik kulların Hz. ALLAH’ın cemalini göreceklerini açıklayan hadisi şerifte geçen konuları açıklıyor ve buyuruyor ki,
Hak Teâla ibadına (kullarına) umumi bir ziyaretle tecelli etmek isterse, Hakkın münadileri bütün cennetlerde,
Ey cennet ehli, Azamet minnet sahibine, yakın pak mekân sahibine, ulu nazar sahibine selama durun karşılayın.
Rabbinizi görmeye koşun.
Bunun üzerine bütün cennetlikler Aden cennetine doğru koşup giderler.
Her taife kendi mertebe ve derecelerine göre yerlerine otururlar.
Yemek sofralarının kurulması emredilir ne dünyalarında ve ne de bulundukları amel cennetlerinde, görmedikleri özel sofralar önlerinde hazırlanır.
O kadar nefis yemekler verilir ki, bunları ne evlerinde ne de başka bir yerde görmüş ve yemiş değillerdir.
Bu yemek şöleninden sonra ne hayatlarında ne de sonradan giymedikleri nadide elbiseler kendilerine giydirilir.
ALLAH'ü Teâla.
Bu yaşanacak güzel hayatı onaylayarak, gözün görmediği, kulağın işitmediği, Hiçbir beşeri kalbin aklına gelmediği şeyler giyerler buyurmuşlardır.
Bundan sonra oradaki beyaz miskten toplayarak Cennet evlerine dönmüş olurlar.
Özel amelin meyvesi, İlahi güzelliği görmek olmayıp, Cennet nimetlerine kavuşmaktır.
Gaye ve hedef bu idi, bu yönleri açıklamıştık.
Bu şölen esnasında, aniden bir nur gözlerini alınca. Cümlesi secdeye varırlar.
O sırada o ışık zahiren gözlerine batınen basiretlerine girmiş olur.
Vücutlarının en ince ufak akşamına kadar Rabbin güzellik nuru içlerini doldurmuş olur.
O sırada oradakilerin tümü göz ve kulak kesilmiş olur. Yön ayrıntısı yapmadan kendi zatında onu görür onu işitir.
İşte bütün bunları tümü ile onlara o nur vermiştir ki, bununla müşahedelerini yapmış olurlar.
Bu sırada onlara ALLAH’tan bir elçi gelerek onlara, Rabbinizi görmek için hazır olun işte sizlere görünüyor demesi üzerine tümü onu görmek için hazırlanır.
Hak Teâla kendini üç örtü arkasından gösterir ve görünür.
Bu üç hicap şunlardır.
1. izzet hicabı
2. Azamet hicabı (ve büyüklük)
3. ululuk hicabı (yükseklik )
Oradakilerin kendilerinde bu hicaplara bakmak cesaret ve kudretleri olmadığından, Hak Teâlâ’ya bakamazlar.
Hak Teâla en büyük hicapçıya, İbadımın (kullarımın) beni görmesi için aramızdaki bu perdeyi kaldırın buyururlar.
O sırada Hak Teâla tek örtü arkasından kendisini o güzel ve ince adı ile göstermiş olur.
Oradakilerin hepsi onu görür ve üzerlerine kolaylık nuru yağar.
Rabbin güzelliği onları şaşırtmıştır, bu güzellik nuru ile onlar da parlamış olurlar.
Şeyh nakkaşın Hadisinin devamında, kıyamet durakları hakkında Hak Teâlâ’nın Ey ibadım (kullarım) sizlere selamım olsun, sizlere merhaba, ALLAH’ın sizlere selamı var.
Ebedi ve mutlu olarak içeriye girin.
Cennet sizleredir. Nefislerinizi buradaki nimetlerle doldurun.
Ve iyi edin.
Mükrim (ikram eden) olandan sevap alın ve ebedi kalın. İşte sizler imanlı müminlersiniz.
Bende her şeye hakim iman sahibi ALLAH'ım, Adlarımdan birini parçalayıp size dağıttım.
Artık sizler için korku yoktur.
Sakın kederlenmeyin sizler benim Evliyamsınız komşum ve dostlarımsınız benim mahiyetimsiniz. Muhabbet ehlimsiniz benim evimdesiniz.
Ey Müslüman kullarım, siz Müslüman bende selamım.
Evim de selam evidir sizlere yüzümü göstereceğim, yüzümdeki hicabı kaldırıp sizleri teselli edersem bana hamd edin.
Utanmadan sıkılmadan emniyet ve selametle evime girin bana cevap verin etrafımda oturun ki, yakından beni göresiniz.
Sizlere hediyelerimden hediye vereyim.
Sizleri mükâfatlarımla sevindireyim.
Güzelliğimle sizleri bayıltayım mülkümden size mülk vereyim gülüşümle sizleri memnun edeyim.
Ruhumu sizlere koklatayım İşte vaktiyle korkarak sevdiğiniz Rabbiniz benim.
Ben bütün bu vasfı celalimle sizden memnunum.
Ve sizi severim.
Nefisleriniz ne dilerse gözleriniz neden hoşlanırsa hepsi bende vardır ne arzu ederseniz vereceğim sakın utanmayın ve uzak kalmayın İşte zengin ve cömert olan ALLAH benim vefa ve sıdk sahibi benim.
Evimi sizlere mesken yaptım Cennetimi sizlere helal kıldım, Zatımı sizlere gösterdim, istediğinizi bana sorun.
Artık miskinlik yoktur keder, hastalık ve ihtiyarlık da yoktur, kötülük te yoktur.
Siz ebedi buranın sakinlerisiniz. Sizler ki itaat etmiş yasaklarımdan kaçmıştınız İhtiyaçlarınızı bildirin ki, size ikram edeyim.
Cennet halkı bu ilahi hitap karşısında hayran ve sevinç içersinde bu bizim ne umduğumuz ve ne selametimiz değildi.
Bizler Yalnız senin Cemalini görmek ve rızanı almak isteriz başkaca Hiçbir şeye ihtiyacımız yoktur.
Ya Rabbimiz dediler bunun üzerine Hak Teâla İşte size yüzümü gösteriyorum bakın ve kendinizi müjdeleyin Rızam hepinizin üzerinde olsun.
Kalkın zevcelerinize gidin çocuklarınızla eğlenin ve gülün evlerinize bahçelerinize girin hayvanlarınıza binin minderlerinize ve yataklarınıza yaslanın.
Komşularınızla tanışın ve muhabbet edin.
Rabbinizin vereceği hediyeleri kabul edin.
Karanlıkta değişiniz gaileniz kalmamıştır. Mevcudiyetimin yakınında olmanızdan sonsuz emniyettesiniz.
Buradan kevser ve gafur nehrine gidiniz Tesnim, selsebil ve zencebil isimlerindeki saf ve temiz olan su ile yıkanınız.
Sonra orada kurulan yeşil renkteki çadırlara giriniz yüksekçe kurulan yataklarınıza uzanın burada sonsuz bir gölge akan sular yasak edilmemiş ve henüz koparılmamış yemişler vardır.
Onlardan koparıp yiyiniz buyurmuşlardır.
Hak Teâla bu hitaptan sonra yüzündeki örtüyü kaldırır ve ibadına (kullarına) görünür Tümü secdeye varırlar.
Hak Teâla onlara başınızı kaldırın burası secde yeri değildir.
Ben sizi secdeye değil görmeye davet etmiştim bundan sonra bir diyeceğiniz var mı buyurur onlar,
Ya Rabbimiz sen bizi Rıza evine aldın Cehennemden kurtardın bizi kendine komşu ettin kereminle bizi giydirip süsledin ve bize yüzünü göstererek mest ettin derler.
Hak Teâla daha var buyurur Onlar, bu ne olabilir diye sorarlar. ALLAH'ü Teâla da, Hakkınızda rızamın devamlı olmasıdır. Bunu sizden esirgemiyeceğim buyurur.
Bu ne güzel bir söz ve ne güzel bir müjdedir.
Hz. ALLAH(c.c) Cümlemize böyle bir akıbet nasip etsin. Bundan sonra Resulü Ekrem (s.a.v). Efendimiz,
Estaizübilah;
İnne eshabel cennetil yevme fişuğulün fakihun. hüm ve ezvacühüm fi zilalin alel eraiki müttekiün. lehüm fihe fakihetüv velehümmayeddeun selamunkavlemmirrabbirrahim, Ayeti kerimesini okumuştur.
Kıyamet hakkındaki Ebubekir El Nakkaşın hadis nakli burada bitmiş oluyor.
Muhterem kardeşlerim sizi bilmiyorum fakat bu hadisi şerif bizi Ahirete götürdü ve dünyaya geri getirdi Şahsen çok etkilendim belki sizin içinizde de bu atmosfere giren olur ümidi ile buraya astım.
Muhakkak ki aklımızın almıyacağı pek çok mevzu geçiyor. Şahsen fikrim şudur ki, Hz. ALLAH’ı inkâra teşvik kıssaları hariç, Her kıssayı okumak lazımdır aklını kullanan her okuduğundan bir hisse çıkarır böyle konular Rızıklara benzerler. Yediğimiz gıdaların da bazısı acı bazısı tatlı bazısı da ekşi fakat hepsinin içinde vücudumuza yarayan vitaminler var.
Biz acı ekşi demeden yiyoruz. Böyle konuları da eleştiri hastalığına yakalanmadan okuyup faydalanmamız lazım.
Şöyle bir kıssa anlatırlar meczup bir çobanı yemek yerken görmüşler hem yiyor hem şükür ediyor hemde dua ediyormuş.
Ey yüce ALLAH’ım verdiğin rızıktan karnımı doyurdum fakat sana da biraz ikram etmek istiyorum kabul eder misin Hey ALLAH’ım diye söylenirken onun o haline şahit olan bir âlim sen ne yapıyorsun, Haşa ALLAH’ın yemeğe ihtiyacı olur mu deyince, kendisine gaypten bir ses gelir.
Girme kulumla arama o beni böyle biliyor !!!
Bir kudsi hadis var: Hz. ALLAH(c.c) Ben kulumun zannına göreyim buyuruyor.
Muhterem kardeşlerim Hz. ALLAH(c.c) Onu layıkı veçhile olarak bilmemizi cümlemize nasip etsin Amin. Velhamdülillahi rabbil Âlemin.
ALLAH’ümme salli ala seyyidina ve nebiyyina Muhammedin ve ala Ali Muhammed.
Kalpteniman Yusuf Kutan
YANLIZ Hz.ALLAH (c.c) KORK Akl-ı selim sahibi ol. Aklını kullan.Yalancı olma,hakikatın hılafını söyleme 'Ben İzzet ve Celal sahibi Allahdan korkuyorum'diyorsun. Halbuki sen Onun gayrinden korkuyosun.Cinden de,İnsandan da,Melekden de korkma. Gerek konuşan ve gerekse sükut eden canlıların hiçbirinden korkma. Dünya azabından da korkma,ahiret azabından da korkma.Sadece ve yanlız,azab ile azab edecek olan (ALLAH) dan kork ..
Heavenly Servants Hz. Seeing God's Jamal
His Excellency Muhyiddin Ibn Arabi, Abu Bakr El Nakkaş's heavenly servants Hz. He explains the issues mentioned in the hadith, which explains that they will see Allah's beauty, and says,
If Allah Ta'ala wishes to manifest His worship (his servants) with a public visit, the believers of the Truth will be in all the heavens.
O people of Paradise, greet and greet the owner of greatness and gratitude, the owner of a near pure place, the owner of the great evil eye.
Run to see your Lord.
Thereupon, all the inhabitants of Paradise rush towards the Paradise of Eden.
Each group sits down according to their rank and grade.
Dinner tables are ordered to be set, and special tables that they have not seen are prepared in front of them, neither in their world nor in their paradise of deeds.
So many delicious meals are served that they have never seen or eaten them in their homes or anywhere else.
After this feast, they are dressed in rare clothes that they have not worn either in their lifetime or afterwards.
Allah Ta'ala.
Approving this beautiful life to live, they said that they wear things that the eye cannot see, the ear does not hear, and no human heart can think of.
After that, they collect the white musk there and return to their Paradise home.
The fruit of a special deed is not seeing the Divine beauty, but attaining the blessings of Paradise.
This was the aim and the target, we explained these aspects.
During this feast, when suddenly a light caught his eyes. They reach prostration.
At that time, that light enters his foresight, which is apparently in his eyes.
The light of the Lord's beauty fills them up to the smallest evening of their bodies.
At that time, all eyes and ears will be cut off. He sees it and hears it on his own, without making any details about the direction.
It is he who has given all of these to them a light that they can observe with it.
Meanwhile, when a messenger from Allah came to them and said to them, "Get ready to see your Lord, here it is visible to you," they all prepare to see him.
Allah Ta'ala reveals Himself from behind three veils and appears.
These three hijabs are:
1. hijab of honor
2. The hijab of grandeur (and greatness)
3. hijab of greatness (height)
Since the people there do not have the courage and power to look at these hijabs, they cannot look at Allah.
Allah Almighty commands the greatest hijab maker to lift this curtain between us so that my Ibad (servants) can see me.
At that time, God Almighty showed himself behind a single veil with his beautiful and subtle name.
Everyone there sees him and the light of ease showers on them.
The beauty of the Lord astonished them, and they shine with this light of beauty.
In the continuation of Sheikh Nakkaş's Hadith, about the stops of the Day of Judgment, Allah's O ibadim (my servants) greet you, hello to you, Allah's greetings to you.
Enter eternally and happily.
Heaven is for you. Fill your souls with the blessings here.
And do well.
Get rewards from the one who is grateful and stay eternal. Here are you who are faithful believers.
I am God, who has all-powerful faith, and I broke one of my names and distributed it to you.
There is no fear for you anymore.
Do not be sad, you are my saint, you are my neighbor and friends, you are my nature. You are a good friend, you are at my house.
O my Muslim servants, you are Muslim and I salute you.
My house is also a house of greetings, I will show you my face, praise me if I remove the hijab from my face and console you.
Enter my house with safety and security without being embarrassed, answer me and sit around me so that you can see me closely.
Let me give you a gift from my gifts.
Let me delight you with my rewards.
Let me stun you with my beauty, let me give you property from my property, let me please you with my smile.
Let me make you smell my soul. Here I am your Lord, whom you once loved with fear.
I am pleased with you with all these qualities.
And I love you.
Whatever your souls wish, whatever your eyes please, I have them all.
I have made my house a dwelling place for you, I have made my paradise halal for you, I have shown my self to you, ask me what you want.
There is no longer laziness, no sorrow, no sickness, no old age, no more evil.
You are the inhabitants of this eternal place. You, who obeyed and escaped from my prohibitions, let me know your needs so that I can serve you.
The people of Heaven were amazed and rejoicing at this divine address. This was neither our hope nor our salvation.
We only want to see your Jamal and get your consent. We don't need anything else.
They said, "Our Lord, to God Almighty. Look, I am showing you my face, and give good news to yourselves. My consent be upon all of you."
Get up, go to your wives, have fun with your children and laugh, enter your homes and gardens, ride your animals, lean on your mattresses and beds.
Meet and chat with your neighbors.
Accept the gifts that your Lord will give.
You have no trouble left in the dark. You are eternally safe from being near my presence.
From here, go to the kevser and gafur rivers and wash with the pure and clean water called tesnim, selsebil and zenzen.
Then enter the green tents set up there, lie down on your high beds, where there is an endless shadow, the flowing waters are not forbidden and there are fruits that have not yet been plucked.
They ordered you to pluck them and eat them.
After this address, Allah Ta'ala removes the veil from his face and his worship (servants) appears. All of them reach prostration.
God Almighty, raise your head against them, this is not a place of prostration.
I invited you to see, not to prostrate, do you have anything to say next?
They say, "O our Lord, you took us to the house of consent, saved us from Hell, made us neighbors to you, dressed us with your grace, and showed us your face and made us enchanted."
Allah says there is more. They ask what this could be. Allahu ta'ala also means that my consent for you is permanent. He says I will not withhold this from you.
What a beautiful word and good news.
Hz. May Allah (swt) grant us such a fate. After that, the Messenger of Allah (pbuh). Lord,
Estaizubilah;
İnne eshabel Cennetil yewme, fakihun. hum ve ezvacühum fi zilalin allele eraiki müttekin. lehum fihe fakihetüv velehummayeddeun Selamunkavlemmirrabbirrahim recited the verse.
The hadith transmission of Ebubekir El Nakkaş about the Doomsday ends here.
My respected brothers, I don't know about you, but this hadith took us to the Hereafter and brought us back to the world. Personally, I was very impressed.
There are many issues that we cannot think of. My personal opinion is that Mr. Except for the stories of encouraging God to deny, it is necessary to read every story, anyone who uses his mind will make a share of what he reads. Such matters are like sustenance. Some of the foods we eat are bitter, some are sweet, some are sour, but they all contain vitamins that are useful to our body.
We eat it without saying bitter and sour. We need to read and benefit from such issues without getting sick of criticism.
They tell a story like this, they saw a crazy shepherd eating, he was eating, thanking and praying.
O my God, I have filled my stomach with the food you have given, but I want to offer you some treats, would you accept it, a scholar who witnessed his state when he was saying "Hey God, what are you doing?" When he said, "Does God need food," a voice from the invisible asked him. income.
Don't come in, don't call with my servant, that's how he knows me !!!
There is a holy hadith: Hz. Allah (c.c) says, "I am what my servant thinks".
Dear brothers and sisters, May Allah (c.c) grant us to know him in a proper way, Amen. Velhamdulillah Rabbil Alemin.
Allah umma salli ala sayyidina wa nebiyyina Muhammadin wa ala Ali Muhammad.
Kalpteniman Yusuf Kutan
ONLY HAZRAT GOD (c.c) FEAR Become wise. Use your mind. Don't be a liar, don't say the opposite of the truth. However, you are afraid of other than Him. Do not be afraid of Jinn, Humans or Angels. Do not be afraid of any living thing, whether it speaks or is silent. Do not be afraid of the torment of the world, and do not be afraid of the punishment of the hereafter. Fear only and only of the One who will punish with punishment (Allah).
His Excellency Muhyiddin Ibn Arabi, Abu Bakr El Nakkaş's heavenly servants Hz. He explains the issues mentioned in the hadith, which explains that they will see Allah's beauty, and says,
If Allah Ta'ala wishes to manifest His worship (his servants) with a public visit, the believers of the Truth will be in all the heavens.
O people of Paradise, greet and greet the owner of greatness and gratitude, the owner of a near pure place, the owner of the great evil eye.
Run to see your Lord.
Thereupon, all the inhabitants of Paradise rush towards the Paradise of Eden.
Each group sits down according to their rank and grade.
Dinner tables are ordered to be set, and special tables that they have not seen are prepared in front of them, neither in their world nor in their paradise of deeds.
So many delicious meals are served that they have never seen or eaten them in their homes or anywhere else.
After this feast, they are dressed in rare clothes that they have not worn either in their lifetime or afterwards.
Allah Ta'ala.
Approving this beautiful life to live, they said that they wear things that the eye cannot see, the ear does not hear, and no human heart can think of.
After that, they collect the white musk there and return to their Paradise home.
The fruit of a special deed is not seeing the Divine beauty, but attaining the blessings of Paradise.
This was the aim and the target, we explained these aspects.
During this feast, when suddenly a light caught his eyes. They reach prostration.
At that time, that light enters his foresight, which is apparently in his eyes.
The light of the Lord's beauty fills them up to the smallest evening of their bodies.
At that time, all eyes and ears will be cut off. He sees it and hears it on his own, without making any details about the direction.
It is he who has given all of these to them a light that they can observe with it.
Meanwhile, when a messenger from Allah came to them and said to them, "Get ready to see your Lord, here it is visible to you," they all prepare to see him.
Allah Ta'ala reveals Himself from behind three veils and appears.
These three hijabs are:
1. hijab of honor
2. The hijab of grandeur (and greatness)
3. hijab of greatness (height)
Since the people there do not have the courage and power to look at these hijabs, they cannot look at Allah.
Allah Almighty commands the greatest hijab maker to lift this curtain between us so that my Ibad (servants) can see me.
At that time, God Almighty showed himself behind a single veil with his beautiful and subtle name.
Everyone there sees him and the light of ease showers on them.
The beauty of the Lord astonished them, and they shine with this light of beauty.
In the continuation of Sheikh Nakkaş's Hadith, about the stops of the Day of Judgment, Allah's O ibadim (my servants) greet you, hello to you, Allah's greetings to you.
Enter eternally and happily.
Heaven is for you. Fill your souls with the blessings here.
And do well.
Get rewards from the one who is grateful and stay eternal. Here are you who are faithful believers.
I am God, who has all-powerful faith, and I broke one of my names and distributed it to you.
There is no fear for you anymore.
Do not be sad, you are my saint, you are my neighbor and friends, you are my nature. You are a good friend, you are at my house.
O my Muslim servants, you are Muslim and I salute you.
My house is also a house of greetings, I will show you my face, praise me if I remove the hijab from my face and console you.
Enter my house with safety and security without being embarrassed, answer me and sit around me so that you can see me closely.
Let me give you a gift from my gifts.
Let me delight you with my rewards.
Let me stun you with my beauty, let me give you property from my property, let me please you with my smile.
Let me make you smell my soul. Here I am your Lord, whom you once loved with fear.
I am pleased with you with all these qualities.
And I love you.
Whatever your souls wish, whatever your eyes please, I have them all.
I have made my house a dwelling place for you, I have made my paradise halal for you, I have shown my self to you, ask me what you want.
There is no longer laziness, no sorrow, no sickness, no old age, no more evil.
You are the inhabitants of this eternal place. You, who obeyed and escaped from my prohibitions, let me know your needs so that I can serve you.
The people of Heaven were amazed and rejoicing at this divine address. This was neither our hope nor our salvation.
We only want to see your Jamal and get your consent. We don't need anything else.
They said, "Our Lord, to God Almighty. Look, I am showing you my face, and give good news to yourselves. My consent be upon all of you."
Get up, go to your wives, have fun with your children and laugh, enter your homes and gardens, ride your animals, lean on your mattresses and beds.
Meet and chat with your neighbors.
Accept the gifts that your Lord will give.
You have no trouble left in the dark. You are eternally safe from being near my presence.
From here, go to the kevser and gafur rivers and wash with the pure and clean water called tesnim, selsebil and zenzen.
Then enter the green tents set up there, lie down on your high beds, where there is an endless shadow, the flowing waters are not forbidden and there are fruits that have not yet been plucked.
They ordered you to pluck them and eat them.
After this address, Allah Ta'ala removes the veil from his face and his worship (servants) appears. All of them reach prostration.
God Almighty, raise your head against them, this is not a place of prostration.
I invited you to see, not to prostrate, do you have anything to say next?
They say, "O our Lord, you took us to the house of consent, saved us from Hell, made us neighbors to you, dressed us with your grace, and showed us your face and made us enchanted."
Allah says there is more. They ask what this could be. Allahu ta'ala also means that my consent for you is permanent. He says I will not withhold this from you.
What a beautiful word and good news.
Hz. May Allah (swt) grant us such a fate. After that, the Messenger of Allah (pbuh). Lord,
Estaizubilah;
İnne eshabel Cennetil yewme, fakihun. hum ve ezvacühum fi zilalin allele eraiki müttekin. lehum fihe fakihetüv velehummayeddeun Selamunkavlemmirrabbirrahim recited the verse.
The hadith transmission of Ebubekir El Nakkaş about the Doomsday ends here.
My respected brothers, I don't know about you, but this hadith took us to the Hereafter and brought us back to the world. Personally, I was very impressed.
There are many issues that we cannot think of. My personal opinion is that Mr. Except for the stories of encouraging God to deny, it is necessary to read every story, anyone who uses his mind will make a share of what he reads. Such matters are like sustenance. Some of the foods we eat are bitter, some are sweet, some are sour, but they all contain vitamins that are useful to our body.
We eat it without saying bitter and sour. We need to read and benefit from such issues without getting sick of criticism.
They tell a story like this, they saw a crazy shepherd eating, he was eating, thanking and praying.
O my God, I have filled my stomach with the food you have given, but I want to offer you some treats, would you accept it, a scholar who witnessed his state when he was saying "Hey God, what are you doing?" When he said, "Does God need food," a voice from the invisible asked him. income.
Don't come in, don't call with my servant, that's how he knows me !!!
There is a holy hadith: Hz. Allah (c.c) says, "I am what my servant thinks".
Dear brothers and sisters, May Allah (c.c) grant us to know him in a proper way, Amen. Velhamdulillah Rabbil Alemin.
Allah umma salli ala sayyidina wa nebiyyina Muhammadin wa ala Ali Muhammad.
Kalpteniman Yusuf Kutan
ONLY HAZRAT GOD (c.c) FEAR Become wise. Use your mind. Don't be a liar, don't say the opposite of the truth. However, you are afraid of other than Him. Do not be afraid of Jinn, Humans or Angels. Do not be afraid of any living thing, whether it speaks or is silent. Do not be afraid of the torment of the world, and do not be afraid of the punishment of the hereafter. Fear only and only of the One who will punish with punishment (Allah).